A Net in Time

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Faith

O Jesus, We Adore Thee

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Ah, the adoration of our saviour. It’s a good thing you know? To truly adore the Lord Jesus. O Jesus, We Adore Thee is as hymn to help us do exactly that.

O Jesus, We Adore Thee

Arthur T. Russell wrote this hymn back in the mid-1800’s. He was an English Clergyman serving in the Unitarian church. He was a man of poor health and died when he was 68 years old. He wrote 140 hymns over his lifetime and translated over 100 others. He occasionally wrote verses for other hymns wanting to improve their theology.

Lyrics

O Jesus, we adore Thee,
Upon the cross, our King!
We bow our hearts before Thee,
Thy gracious name we sing.
That name hath brought salvation,
That name in life our stay,
Our peace, our consolation,
When life shall fade away.

Yet doth the world disdain Thee,
Still passing by the cross;
Lord, may our hearts retain Thee;
All else we count but loss.
Ah, Lord, our sins arraigned Thee,
And nailed Thee to the tree;
Our pride, our Lord, disdained Thee;
Yet deign our Hope to be.

O glorious King, we bless Thee,
No longer pass Thee by;
O Jesus, we confess Thee
The Son enthroned on high.
Lord, grant to us remission;
Life through Thy death restore;
Yea, grant us fruition
Of life forevermore.

Did you know?

SchoolhouseTeachers.com has a music course where you can learn more about hymns? I know!  Rather cool eh?  It’s called Music Throughout History.  Now it does more than hymns, but it has a whole section on hymns which is rather cool.  Anyways, membership is cheap right now, so you may as well give it a boo eh?

The Exodus

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In the time leading up to the Exodus, God remembered his covenant with Noah, and he remembered his covenant with Abraham.  This led the way to the birth of Moses. A man, born into a people enslaved in Egypt.  Pulled out of that, pulled away from his Jewishness, and yet he intervened into the life of a Jewish slave and his life fell apart. 

The Exodus

Moses, a well-educated man, took off.  Afraid of the repercussions from his actions.  He met a gal and worked for his father-in-law. 40 years passed.

God came to him.

Moses learned three important details

  1. God was holy.
  2. God was a covenantal God.  God is the same God who made covenants with forefathers. 
  3. This covenantal God has the special name. Jehovah. YHWH. LORD. This name is indicative of a gracious, loving God who works to redeem his covenantal people. 
  4. Moses would be his messenger, the one through whom he would deliver his people from slavery. 
  5. God would display his power against the Egyptians.  This would be God’s work, not the work of Moses.  God’s alone. 

This information was pivotal to Moses as he was prepared to lead the exodus.

The Exodus

And so God acted.  Moses, his chosen instrument. The Exodus took place with God doing much in the lives of his people.  His grace was shown clearly to his people. The Passover meal became a part of their lives.  The Israelites saw miraculous signs and wonders accomplished by their God.  YHWH God worked in their lives. 

There is much more in this chapter, but this is what I picked out as easiest to share. 

Thinking on what I read

God’s grace was poured out on his people.  He remembered his agreements that he made with Noah and Abraham. So when they called out to him in their distress, he remembered and then acted.

He made it clear to Moses that he would use him as his chosen instrument that it was not Moses who would be saving the people, but God and God alone. 

I wonder how often we forget that.  It is not us who lead people to God.   It is not us who clearly presents God to people.  It is YHWH God himself.  The Lord God himself who works through us to present himself to the people around us.  Do we remember that?  I don’t know about you, but it something I often forget.  I’m to be a vessel for God.  Just like Moses needed to learn and act as God told him to.  

Others in this series

Peace & Security, Surprise News

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Today’s passage in Micah is 5:1-6.  Last time we met the discussion was about The daughter of Jerusalem being rescued. 

Now muster your troops, O daughter of troops;
    siege is laid against us;
with a rod they strike the judge of Israel
    on the cheek.
2 But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
3 Therefore he shall give them up until the time
    when she who is in labor has given birth;
then the rest of his brothers shall return
    to the people of Israel.
4 And he shall stand and shepherd his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.
5 And he shall be their peace.

When the Assyrian comes into our land
    and treads in our palaces,
then we will raise against him seven shepherds
    and eight princes of men;
6 they shall shepherd the land of Assyria with the sword,
    and the land of Nimrod at its entrances;
and he shall deliver us from the Assyrian
    when he comes into our land
    and treads within our border.

Looking at Scripture

We know that rescue is coming to Jerusalem, but in the meantime, the call is out.  Gather in your armies, trouble is coming!

Now muster your troops, O daughter of troops;
    siege is laid against us;
with a rod they strike the judge of Israel
    on the cheek.

But it’s different for Bethlehem.  The smallest of all.  Considered too little to be one of Israel’s clans.  A people too little to matter much of anything. 
2 But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,

Something important is going to happen with this insignificant place.  

A ruler is going to come out. This ruler is going to be the ruler of Israel. This ruler is one talked about long ago, days from so long ago it’s ancient. He IS coming forth from Bethlehem.
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.

This line “therefore he shall give them up until the time” I think is talking about God and how, for a while, he is giving Bethlehem up.  This small, insignificant place.  He is giving them up til the time this ruler shall come forth. 
3 Therefore he shall give them up until the time
    when she who is in labor has given birth;

When that time comes, all of Israel shall be one family again. 
then the rest of his brothers shall return
    to the people of Israel.

This ruler will be a shepherd to Israel. Not only that, he will shepherd his people in the strength of the Lord, in the majesty of the Lord HIS God. That is the kind of shepherd that shall rise out of Bethlehem.
4 And he shall stand and shepherd his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.

He will be the type of shepherd that makes his flock feel secure.  In fact their shepherd is great to the ends of the earth.  One who makes you that secure, is one who can be in charge.  A leader, protector, a shepherd.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.
5 And he shall be their peace.

BUT all is not at peace for the Assyrians are going to come.   I will freely admit I don’t understand everything about this passage beyond the fact that Israel shall defend herself.  She will be raising up shepherds and princes of men.  They will shepherd Israel.  In the end, the shepherd, who is coming, will deliver Israel from the Assyrians.  

When the Assyrian comes into our land
    and treads in our palaces,
then we will raise against him seven shepherds
    and eight princes of men;
6 they shall shepherd the land of Assyria with the sword,
    and the land of Nimrod at its entrances;
and he shall deliver us from the Assyrian
    when he comes into our land
    and treads within our border.

Pondering

Can you imagine it? Looking back at verse 4-5.  That feeling of security? That ability to rest secure.  Sheep like feeling secure.  We know from scripture that people are like sheep.  We like to being in groups, we like that whole feeling of security.  Now imagine being so secure that you have peace.  Oh the contentment that would bring. 

Hanging on to that thought, helps make everything alright. 

Challenges faced in life are not a worry when you have peace and security.  To know that in the end, it will be okay.  It’s huge!

I also have to look at how a place deemed insignificant really wasn’t. Out of  a small, unimportant place, the one who would save his people would be born.   Would rise up out of it. A shepherd who would save his people.

It’s amazing if you stop and think about it. 

In the Cross of Christ I Glory

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Do you glory in the cross? I am slowly starting to really see the significance of it. I know Christ’s death and sacrifice is uber important and believe in it highly. But sometimes I fail to GLORY in it. This hymn helps In the Cross of Christ I Glory.

In the cross of Christ I glory

John Bowring is the author of this familiar hymn. Recalling us to the power of the cross. I found this interesting tidbit on Cyberhymnal:

There is a tradition that while Bowring was governor of Hong Kong, he visited nearby Macao and saw the ruins of St. Paul’s Cathedral, which had been gutted by fire in 1835. Above the ruins, he saw the church’s cross still standing. The story is likely apocryphal, though—the hymn was published a decade before the fire, and more than 20 years before Bowing was in Hong Kong: He was appointed British consul in 1849, and governor in 1854.

John Bowring was born in England, son of a merchant Charles Bowring, whose main market was China. Over his lifetime he wrote 88 hymns. Worked in his father’s business, started his own company, travelled extensively and learned several languages. He had a good reputation as a political economist and parliamentary reformer.

Lyrics

In the cross of Christ I glory,
Towering o’er the wrecks of time;
All the light of sacred story
Gathers round its head sublime.

When the woes of life o’ertake me—
Hopes deceive, and fears annoy,
Never shall the cross forsake me,
Lo! it glows with peace and joy.

When the sun of bliss is beaming
Light and love upon my way,
From the cross the radiance streaming
Adds more luster to the day.

Bane and blessing, pain and pleasure,
By the cross are sanctified;
Peace is there that knows no measure,
Joys that through all time abide.

Well, a poem

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Oh, I am running so late for doing my five minute Friday post. It’s late on Saturday night!   Can you believe it? I do have a good excuse, you see last night I was busy until quite late at night.  I was at the TEACH curriculum sale in Brantford.   I had so much fun.  

Well, a poem

I was delighted to be at a table next to Sarah Wall. She blogs over at Raising Royalty. She’s such a sweet lady and is force to be reckoned with.  She makes me feel capable and like I can do important things too!  🙂   She happily and easily helped me manage a large table of books.  Such a good natured, nice lady.   Anyways!  Enough.. I had so much fun.  I love talking books and selling books and just dealing with books, so going to curriculum sales is just a huge amount of fun for me. 

As I’m writing these words I’m thinking to myself, what does the word well mean to me?  What resonates within me at the word?

Well, a poem

Well
A hole deep in the ground
Water at the bottom?
Or maybe something else.
Youngsters be careful
Not to fall but
If your donkey falls in on Sunday
You help him get out.

Well
A thought or emotion
How do things go?
If things are well
It is good,
A move to the positive.
I wonder though
Would you admit if
you weren’t?

Well
A job finished
Completion
A good job
The thoroughness needed
For something to be done

Well
Are you well?
Is your health okay
Any concerns
Is a doctor needed?
Run that mile
Walk that block
Keep your heart
Going tick tock

Well
Exclamation
A shock you see
Something unexpected
Between you and me
I didn’t know
How can that be?
It’s a surprise!

Well can be
So many things
What is well with you?

Thou Didst Leave Thy Throne

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The hymn Thou Didst Leave Thy Throne leapt from the pages of hymnbook I was leafing through so I thought I should share it with you. 

Thou Didst Leave Thy Throne

 Written by Emily E. Elliott. It was first used in 1864 at St. Mark’s Church in Bright­on, Eng­land.  Elliot’s father was the preacher there.

Elliott was the editor of “The Church Missionary Juvenile Instructor.”  She wrote Thou Didst leave thy throme in 1870, but published it separately for children and choir of her Dad’s church.  She later wrote several hymns many of which were published. 

Elliot did a lot of work with rescue missions and children and wrote a book called “under the pillow” which contained several hymns. 

 Timothy Richard Matthews wrote a special tune for this song, called Margaret since it is written to irregular text. 

Lyrics

Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s home was there found no room
For Thy holy nativity.

Refrain

O come to my heart, Lord Jesus,
There is room in my heart for Thee.

Heaven’s arches rang when the angels sang,
Proclaiming Thy royal degree;
But of lowly birth didst Thou come to earth,
And in great humility.

Refrain

The foxes found rest, and the birds their nest
In the shade of the forest tree;
But Thy couch was the sod, O Thou Son of God,
In the deserts of Galilee.

Refrain

Thou camest, O Lord, with the living Word,
That should set Thy people free;
But with mocking scorn and with crown of thorn,
They bore Thee to Calvary.

Refrain

When the heavens shall ring, and the angels sing,
At Thy coming to victory,
Let Thy voice call me home,
Saying Yet there is room,
There is room at My side for thee.

My heart shall rejoice, Lord Jesus,
When Thou comest and callest for me.

Covenant with Abraham

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Last week we covered the covenant with Noah, today we move on to Abraham.  My study is based on the book Learning about the Old Testament by Allan Harman. 

covenant with Abraham

Abraham’s relationship with God was covenant lived out over time.

Starting off in Ur and leading all the way to Canaan. Abram at first and then later Abraham.

Having his faith tested as he needed to believe

  • God would make him into a great nation. This was hard. They were childless a long time, he made alternative arrangements, and then God blessed them with a child.
  • The land of Canaan would be his home. The home he and his family (which would be a great nation) would need to live in. Believing that God could turn this into reality.
  • Through him, through his family, all nations of the world would be blessed. Stop and think about that a moment. How does one even grasp that idea? Would it be your whole family or just a part? How does one believe in that idea? It seems too big to grasp, yet God put it as part of his covenant with Abraham.

God repeated these three aspects of the covenant with Abraham’s offspring Isaac and Jacob.

Part of the seal of that covenant was circumcision for the boy children in Abraham’s family.

Throughout their relationship God revealed himself to Abraham, sometimes physically, but always in relationship. Abraham’s faith in God was deep and solid. His trust in God’s care and provision was overall steady. It wasn’t perfect, he made errors, he sinned, but in the end his love for God was real.

This is a foundation laid isn’t it?