A Net in Time

Curriculum and book reviews, faith, homeschooling and more!

Faith

Fairest Lord Jesus

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I wasn’t expecting to find controversy when I looked up this song.  🙂   I grew up with this song and never thought a whole lot about it other than I liked singing it.  I’ve since learned that there are two songs that are very similar “Fairest Lord Jesus” and “Beautiful Saviour”. 

fairest Lord Jesus

Fairest Lord Jesus, seems to have been written by German Jesuits in the 17th century. Yet there are others who date it back to the 1200’s sung by German crusaders. Which is accurate I don’t know. The only real point of agreement is that the words were translated by Joseph Seiss.

Lyrics

Fairest Lord Jesus, ruler of all nature,
O Thou of God and man the Son,
Thee will I cherish, Thee will I honor,
Thou, my soul’s glory, joy and crown.

Fair are the meadows, fairer still the woodlands,
Robed in the blooming garb of spring;
Jesus is fairer, Jesus is purer,
Who makes the woeful heart to sing.

Fair is the sunshine,
Fairer still the moonlight,
And all the twinkling starry host;
Jesus shines brighter, Jesus shines purer
Than all the angels Heav’n can boast.

All fairest beauty, heavenly and earthly,
Wondrously, Jesus, is found in Thee;
None can be nearer, fairer or dearer,
Than Thou, my Savior, art to me.

Beautiful Savior! Lord of all the nations!
Son of God and Son of Man!
Glory and honor, praise, adoration,
Now and forever more be Thine.

The Mountain of the Lord

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The last time we met we discussed the whole chapter of Micah 3. There we read a specific warnings against those who go after evil. Today we are discussing Micah 4:1-5.

It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
2 and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
3 He shall judge between many peoples,
and shall decide disputes for strong nations far away;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore;
4 but they shall sit every man under his vine and under his fig tree,
and no one shall make them afraid,
for the mouth of the Lord of hosts has spoken.
5 For all the peoples walk
each in the name of its god,
but we will walk in the name of the Lord our God
forever and ever.

Micah 4:1-5

Scripture Speaks

I just love these verses, aren’t they wonderful?  

And it shall come to pass in the latter days that the mountain of the Lord shalled be established. 

Isn’t that amazing?  The hope contained within those 18 words eh?

How will it be established? 

as the highest of the mountains,
    and it shall be lifted up above the hills;

What will happen as a result?
and peoples shall flow to it,
2     and many nations shall come,

What is the point of them coming?  And what will they say?

“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”

Why would they say that? 
For out of Zion shall go forth the law,
    and the word of the Lord from Jerusalem.

The Lord God’s Action
3 He shall judge between many peoples,
    and shall decide disputes for strong nations far away;

The reaction of the people:
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore;
4 but they shall sit every man under his vine and under his fig tree,
    and no one shall make them afraid,
    for the mouth of the Lord of hosts has spoken.

The difference between the people of God and people not of God.
5 For all the peoples walk
    each in the name of its god,
but we will walk in the name of the Lord our God
    forever and ever.

Micah 4:1-5

Thinking it Through

I love the logic of how these verses are laid out. The hope portrayed in the first verse… Oh.. it made my heart smile. 🙂 Isn’t it interesting how it says
 that the mountain of the house of the Lord
shall be established as the highest of the mountains,
    and it shall be lifted up above the hills;

Lifted above the hills… Shows the prestige given to the house of God eh? The high places were the most important places. I love how it is emphasized here. The emphasis continues when we are told that many nations shall come. The house of the Lord is not just some fly by night place. It’s a mountain, high above the highest hills. Regarded well by the folks streaming towards it, wanting to know more about the Lord God.

Causes me to wonder, this is the vision from the last days. This hope shown to us. Should we not then work toward that? Work toward bringing people to the House of the Lord? Get rid of hindrances, and just finding ways to let people enter in? Working towards the tenable peace shown to us here?

What say you?

Are you Washed in the Blood

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Oh, I can’t remember what caused me to listen to this song the other day. But it was fun to do! 🙂 I hope you enjoy learning more about the hymn “Are you washed in the blood”.

are you washed in the blood

History

Are you washed in the blood was written by Elisha Hoffman in 1878 . A preacher who rode a circuit in Ohio. He served a large number of congregations in the 1880’s. He wrote over 2,000 songs one of which is also another favourite “leaning on the everlasting arms”. He was responsible for editing over 50 hymnals.

Lyrics

Have you been to Jesus for the cleansing power?
Are you washed in the blood of the lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the lamb?

Are you washed in the blood
In the soul-cleansing blood of the lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the lamb?

Lay aside the garments that are stained with sin
And be washed in the blood of the lamb
There’s a fountain flowing for the soul unclean
O, be washed in the blood of the lamb

Are you washed in the blood
In the soul-cleansing blood of the lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the lamb?

Randy Travis has been a favourite singer of mine for a long time now so I was delighted to find this version! 🙂

God’s Covenants

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An aside before I start reading this chapter. I know that covenants are looked at different by the various branches of Protestant denominations. I find myself holding my breath wondering what approach Allan Harman will take in Learning about the Old Testament. Let’s dig in shall we? 🙂

God's Covenants

Covenant in the Old Testament, or testament in the New Testament often signify the same thing. In the Old Testament covenant refers to relationship between two people, a relationship of a formal nature. It also refers to the relationship between God and mankind. Many times these covenants made have a ceremony attached to them, where God promises something and the people also promise something in return.

A covenant, or treatise, between nations or between people was a very common one in biblical times. They had a particular formula to them and God replicated this formula quite often when he dealt with his people. When God did this, he helped his people more easily grasp the significance of their relationship with him.

In the New Testament we see a less formulated covenantal process. We see more of God stooping down to help the helpless. Of God making a promise to help people who can’t help themselves. Here we see him fulfilling old covenants and then making a new covenant (or testament).

The old points to the new

So we see how the Old Testament covenants always point their way to the new covenant made in the New Testament.

Part of me wants to spell out everything Harman writes in this chapter, but to do so gives YOU no incentive to go out and get this helpful book for yourselves. I was delighted to see how Harman connected the Old and New Testaments so well. He pointed out several situations which showed how the Old Testament covenants point to the new covenant God made. Harmon also showed how the New Testament linked the old and the new together. It is very interesting reading and pondering on.

But it’s important to understand that the Old Testament people well understood the concept of a covenant, of the promises made between a king and his people, between one nation and another, and what obligations a covenant wrought upon both parties. As we read the Old Testament we need to remember how it points to the New, and how covenants impacted the lives of the people in it.

Micah 3: Trouble for Rulers

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I’ve been thinking about how God promised destruction for the wicked since the last time we met. Today we continue our study in Micah 3.

What the Bible Says

Micah talks to the leaders of Jacob and Israel.   He speaks to them about justice.   Asking why they hate “the good” and love “the evil”.   

He then gives examples to help them see how they are doing that. 

who tear the skin from off my people
    and their flesh from off their bones,
3 who eat the flesh of my people,
    and flay their skin from off them,
and break their bones in pieces
    and chop them up like meat in a pot,
    like flesh in a cauldron.

A graphic picture indeed eh?   I could see the leadership recoil from such a picture, but Micah is showing them what their actions toward their very own people are like in the eyes of the Lord. 

Micah 3

Cry to the Lord Unanswered

I wondered here who was doing the crying for a while until I remembered that Micah was speaking to the leadership of Israel and Judah. 

4 Then they will cry to the Lord,
    but he will not answer them;
he will hide his face from them at that time,
    because they have made their deeds evil.

Why would God listen to folks who follow after ‘the evil’?   Doesn’t make sense that an all-holy God would bend his ear to people deliberately doing evil does it? 

Micah 3

Warning to False Prophets

God issues a warning to the prophets who cry “peace” for no real reason.  Happy enough when they have food in their mouths and war-like when they don’t. .   

5 Thus says the Lord concerning the prophets
    who lead my people astray,
who cry “Peace”
    when they have something to eat,
but declare war against him
    who puts nothing into their mouths.

Disgrace is coming their way.    No answers from God.  Shame and despair.  The darkness of night will fall upon them.  Nothing good will happen to these bad prophets. 
6 Therefore it shall be night to you, without vision,
    and darkness to you, without divination.
The sun shall go down on the prophets,
    and the day shall be black over them;
7 the seers shall be disgraced,
    and the diviners put to shame;
they shall all cover their lips,
    for there is no answer from God.

But Micah is different.  He is a prophet from God that is filled with power, the power of the Spirit of the Lord.   He will tell Jacob and Israel their sin. 
8 But as for me, I am filled with power,
    with the Spirit of the Lord,
    and with justice and might,
to declare to Jacob his transgression
    and to Israel his sin.

Micah 3

A Specific Warning

Micah is clear when he speaks to the leadership of Jacob and Israel.  Those who do evil, perverting justice, accepting bribes and more.  This warning comes to all those who are doing evil and yet say “The Lord is in the midst of us”. 

9 Hear this, you heads of the house of Jacob
    and rulers of the house of Israel,
who detest justice
    and make crooked all that is straight,
10 who build Zion with blood
    and Jerusalem with iniquity.
11 Its heads give judgment for a bribe;
    its priests teach for a price;
    its prophets practice divination for money;
yet they lean on the Lord and say,
    “Is not the Lord in the midst of us?
    No disaster shall come upon us.”

These people are bringing down judgement on Israel.  Because of such people Zion will become like a plowed field, Jerusalem ruined, and the more.  Destruction is at hand. 
12 Therefore because of you
    Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
    and the mountain of the house a wooded height.

Ponderings

Oh.. isn’t that an interesting way to put it?

 you who hate the good and love the evil,

When you put it that way, doesn’t it make good and evil more of a tangible thing?   THE good and THE evil.  Not just a love or hate of a generic idea of good and evil. 

This line I don’t fully understand

and the mountain of the house a wooded height.

Closing thoughts

The imagery of the plowed field makes sense to me as a farmer’s daughter. After a field lies fallow over the winter, with weeds starting to come up and the leftovers of the previous season’s crop remaining. When you plow the field it looks SO much better. It’s also the first step in preparing the field for a new crop. That imagery makes sense to me. The wanting to get rid of the wrongness so a new thing can happen.

I got to thinking about the mountain of a house a wooded height. When I look at this verse in other translations they talk about the temple (Jerusalem) being leveled and becoming like an overgrown hill.

Isn’t it fascinating how different translations word things? I’m always amazed at how looking at other translations brings clarity.

Come Christians Join to Sing

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Come Christians Join to Sing is a song I used to sing frequently in my parent’s church growing up. I have sung it infrequently since then. It has lovely words that I hope you will enjoy.

Come Christians join to sing

Written by Christian Henry Batemen in 1843, Come Christians Join to Sing calls us into praising our Lord our King, Guide, Friend who loves us unendingly. Christian H. Bateman was an Englishman who lived from 1813 to 1889. He was a Congregational minister. He was not a prolific author, this is his most popular song.

Lyrics

Come, Christians, join to sing
Alleluia! Amen!
Loud praise to Christ our king;
Alleluia! Amen!
Let all, with heart and voice,
Before His throne rejoice;
Praise is His gracious choice.
Alleluia! Amen!

Come, lift your hearts on high,
Alleluia! Amen!
Let praises fill the sky;
Alleluia! Amen!
He is our guide and friend;
To us He’ll condescend;
His love shall never end.
Alleluia! Amen!

Praise yet our Christ again,
Alleluia! Amen!
Life shall not end the strain;
Alleluia! Amen!
On heaven’s blissful shore,
His goodness we’ll adore,
Singing forevermore,
Alleluia! Amen!

Destruction and Preservation

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Okay, I know it’s been two weeks since I started Micah… I’ve no excuse other than busyness. Today we’ll be looking at Micah 2.

Looking At Scripture – the problem

Micah starts off this chapter speaking out against those who devise wickedness, planning it while they lay abed.

Woe to those who devise wickedness  and work evil on their beds!

Then in the morning, they put their evil plans to work. 

why?  because it is in the power of their hand.

So basically these are people in positions of power

If they want a field or a house, they take it.  Oppression of others happens because they feel like it. 

Looking at scripture – the answer

 The Lord God has an answer to this problem.  He tells these oppressors that he is planning disaster for them.  A disaster they won’t be able to walk away from. 

3 Therefore thus says the Lord:
behold, against this family I am devising disaster,
    from which you cannot remove your necks,
and you shall not walk haughtily,
    for it will be a time of disaster.

If fact, the disaster God has planned for them will lead other people to mock these evil doers. They shall be utterly ruined, to the extent that “they will have none to cast the line by lots”. 
4 In that day they shall take up a taunt song against you
    and moan bitterly,
and say, “We are utterly ruined;
    he changes the portion of my people;
how he removes it from me!
    To an apostate he allots our fields.”
5 Therefore you will have none to cast the line by lot
    in the assembly of the Lord.

Looking at Scripture – arguments

I think this section has the evil folks arguing with Micah.  Don’t tell us such things, we won’t be disgraced! 

6 “Do not preach”—thus they preach—
    “one should not preach of such things;
    disgrace will not overtake us.”

Micah’s response is simple… He challenges them (or at least that’s how it reads to me and I might be wrong).  The upright have nothing to fear.  
7 Should this be said, O house of Jacob?
    Has the Lord grown impatient?
    Are these his deeds?
Do not my words do good
    to him who walks uprightly?

BUT the people are acting like God’s enemy.  People who should be trusted are being thieves. Women driven out of their homes.  Children being removed. 
8 But lately my people have risen up as an enemy;
you strip the rich robe from those who pass by trustingly
    with no thought of war.
9 The women of my people you drive out
    from their delightful houses;
from their young children you take away
    my splendor forever.

Looking at Scripture – then go!

Micah talks to the people telling them to GO.  This is not a place for rest, there is too much uncleanness, too much evil here.   Men who lie, too many people willing to listen to those lies. 

10 Arise and go,
    for this is no place to rest,
because of uncleanness that destroys
    with a grievous destruction.
11 If a man should go about and utter wind and lies,
    saying, “I will preach to you of wine and strong drink,”
    he would be the preacher for this people!

Micah tells the people that God will assemble this remnant of Israel.  Just like a group of sheep is gathered into a fold is this group of noisy people.   He will go on before them.  Their Lord will lead them. 
12 I will surely assemble all of you, O Jacob;
    I will gather the remnant of Israel;
I will set them together
    like sheep in a fold,
like a flock in its pasture,
    a noisy multitude of men.
13 He who opens the breach goes up before them;
    they break through and pass the gate,
    going out by it.
Their king passes on before them,
    the Lord at their head.

Micah 2 destruction and preservation

Questions

What does it mean to say : they will have none to cast the line by lots?   Looking at alternative translations here gave me an idea about what is being said here.  They will be so ruined that no one will be left to be able to draw lots, which is a regulated by the temple. 

Ponderings

I read about God’s anger at the people’s sin, their willful planning of evil. I can understand his anger. I read about what they were doing and I feel angry. God’s wrath therefore doesn’t really surprise me.

I was, … oh, I’m not sure of the right word. surprised at the destroying them so completely that they can no longer take part in lot draws (so out of the temple). I don’t completely understand that section, but not even a remnant left of that evilness.

but oh..those last few verses eh? God so often preserves for himself a remnant, a group of people he gathers unto himself. He often calls this remnant his sheep and like a shepherd he leads them, like a king he’s the head of the group.